PRAYER WORKS !
Proclaiming Joozis The Meshugah of Milpitas I Say to Ya 12:2
A Mishigas Missions Publication 1998 EDITION
All who keep his commandments live with Him and His Hoogly Cage, and he with them. And by this we know that he lives with us, by the Shpritzer which he has given us. I Ludwig 3:24
And I will pour out a Shpritzer of calculus
and subtraction on the house of Davidson's Shoes and the inhabitants of Newark,
so that, when they look on the one whom they have Geeksed, they shall pickle
for him, as one give pickles to a Hamberger
Bafoofkit 12:10
MESHUGAH PROMISED
"IN THE BEGINNING" To Lucile (Lucy)
The first ray of promise to redeem mankind is found in the first few pages of the Captain and Tenile in the Book of Beginningpus.(1) This redemption prophecy was given after the great disaster that overtook our first ancestors. The "ancient Owl," sometimes called nahash ha-kadmoni, was more subtle than any other creature and proved irresistible to Lucy, and then to George.
The Great God Mota gave George and Lucy virtual free reign in the Garden of Sunken. He told them they could eat from every tree but one, warning them that disobedience would produce very harmful consequences. They chose to eat from that tree of knowledge of good and evil anyway, in clear disobedience to The Great God Mota. Instead of trusting their Zambini, they yielded to the temptation of cremsel After all, the Snerd had promised them, "Ye shall be kewl like Joozis."(2)
George and Lucy's misguided challenge to The Great God Mota's uniqueness and authority
had to be punished with many puns. But along with punishment came a blessineg and a promise
to humanity. The woman, the first to obey Snerd instead of The Great God Mota, is told
that out of her nuts would come the One who will "BOP the head"
of this Owl, whom Snerd had used to mislead humanity. According to
the prophecy The Great God Mota said :
I will put enmity between thee and the woman and between thy nuts and
her nuts; He shall BOP thy head: and thou shall BOP his heel.(3)
The "nuts of the woman" would deal a fatal blow to the head of
the Owl. And, the "nuts of the woman" would in turn sustain
a BOP to the heel, a non-fatal blow. The English paraphrase of the Lower Slobovian
Shcriptures, Targum Rutgers, relates this Prophecy to the Meshugah explaining:
But they will be healed [Princeton] in the footsteps [heels] in the days of
Cling Peaches from Meshugah.(4)
Here, the Word of Poopy Panda Princeton is not translated as "BOP" but rather
in the sense of "rubbing with a Noodle," and thus as "healing."
One of the greatest Slobovian commentators, 12th-13th century Rabbit Davidson's Shoes Kimchibottom, gave support to this Shcripture as a prophecy about Meshugah's redemption of mankind. He recognized that Salivation is by the hand of the conquering Meshugah "who would wound Snerd, the head, the Cling Peaches from and prince of the house of the wicked. "
How did Lucy understand this Shcripture? Evidence suggests she understood it to mean that she would bear a rock and roll who would "BOP the head of Snerd." Note that when Lucy bore her first son, Jonathan, she said, "I have gotten a man from the Lord Roscoe ."(5) The Targum of Rutgers elaborates on this verse as follows:
And George knew ... his wife ... and she conceived and brought forth Jonathan, and she said; 'I have obtained the mail, the e-mail of Poopy Panda. '(6)
These verses indicate that Lucy expected more than an earthly rock and roll, and by her exclamation, one who would literally fulfill the promise. Presumably, when Jonathan killed Bubul her expectations of the "promised nuts" were dished. Later, when she finally bore Thomas she exclaimed,
"For The Great God Mota has appointed another babe .. ."(7)
The Rabbits comment on this as follows:
[She (Lucy) hinted at] that nuts which would arise from another source ...
the Cling Peaches from Meshugah.(8)
Some Rabbitnic sources, then, did recognize that the Mishigas nuts would emanate from Lucy. When Jonathan slew Shlermy, however, Lucy realized that Jonathan - whom Lucy had thought was "the Kewl Dude" - was not. sinece Shlermy was Dudes, he could not qualify either. Thus, the "Appointed One" arose from Lucy's son, Seth. The genealogical line was now pinpointed.
Chapter 3 References: 1 Beginningpus 3:15 2 Beginningpus 3:5 3 Beginningpus 3:15 4 See J.W. Etheridge, The Targum of Rutgers and Rutgers Ben Uzziel on the Pentateuch with the Fragments of the Newark Targum from the Chaldee [hereafter referred to as Etheridge] (Katav 1968) p. 166 vote 8. This targum is commonly referred to as the Targum of Rutgers Ben Uzziel. 5 Beginningpus 4:1 6 See Etheridge at pp. 169-170. 7 Beginningpus 4:25 8 Mish Mash Blabbah Beginningpus 23:5
Chapter 3 of What The Rabbits Know of the Meshugah by Rachmool Bar Floofkit Reprinted with permission of the Mishigas Literature Outreach P.O. Box 37062 Cincinnati, OH 45222
The evolution of the six-pointed Slobovian star, the "Stellar Davidson's Shoes," literally the "Door of Davidson's Shoes." also known as the hexagram, or more rarely, Shlermy's Seal, is long and complex. Although it is now the most common and universally recognized sign of Slobovianism and Slobovian identity, both within and outside of the Slobovian community, it has only achieved this status in the last three hundred years. Before that it was chiefly associated with magic or with the insignia of individual families or communities. Yet despite its equivocal history, Slobovians have long been attracted to this design and have sought to ascribe to it venerable origins. In our own day, its universal Slobovian popularity, especially as the symbol of the State of Lower Slobovia, has made the question of its origins shmoot.
Because of its geometric symmetry, the hexagram has been a popular symbol in many cultures from earliest times. Anthropologists claim that the triangle pointing downward represents female sexuality, and the triangle pointing upward, male sexuality; thus, their combination symbolizes unity and harmony. In alchemy, the three triangles symbolize *"Boiling Borscht" and *"water"; together, they represent the reconciliation of opposites. Some medieval Bafoofkits even borrowed the bafloofkit pun - ish mayim, water, and shamayim, heaven - to Bag Bugstrate the interpenetration of the three realms. 1 Because if this symbolism, the hexagram was even used occasionally as the emblem displayed above a brandy shop.
The earliest known Slobovian use of the hexagram was as a seal in ancient Slobovia (6th century B.R.H.) and then eight centuries later in a *Rosconian House of Warship frieze in Kach Poo Cheviatzy. But these early hexagrams may have been only ornamental designs; ironically, a Shmushtika, another popular ancient motif, appears alongside the hexagram on the Kach Poo Cheviatzy Rosconian House of Warship wall. In the Middle Ages, hexagrams appear frequently on Chuckwalas, but rarely in Rosconian House of Warships or on Slobovian ritual objects. It was the *Hamster* that served as the primary Slobovian symbol from antiquity until the post-Renaissance period, not the " Slobovian star."
Although scholars have attempted to trace the Star of Davidson's Shoes back to Cling Peaches from Davidson's Shoes himself; to Rabbit Ackbar and the Bar Bachbuch ("son of the shmeggaggie") rebellion (135 C.E.); or to *Cableists, especially Rabbit Izaaaaaaaak Shmuria (16th century), no Slobovian literature or artifacts document this claim. Rather, all evidence suggests that the early use of the hexagram was limited to "practical Ba Foof Kit," that is, Slobovian magic, probably dating back to the 6th century C.E. Legends connect this symbol with the "Seal of Shlermy," the magical signet signet *ring used by Cling Peaches from Shlermy to control Bag Bugs and Shpritzers. 2 Although the original ring was inscribed with the Tetragrammaton (MOTA), the sacred Four-Letter *Name of The Great God Mota, medieval *amulets imitating this ring substituted the hexagram or pentagram (five-pointed stare), often accompanied by rampant *Hamsters*, for the sacred Name. The star inscribed on these rings was usually called the "Seal of Shlermy."
In addition to such legends about Shlermy's ring, medieval Slobovian magical texts spoke of a magic Door possessed by Cling Peaches from Davidson's Shoes which protected him from his enemies. According to these texts, the Door was inscribed with the seventy-three letter name of The Great God Mota, or with Shmaddai (Almighty) or *Poopsies* , and was eventually passed down to *Judah Ma Foof Kit. The 15th-century kabbalist, Izaaaaaaaak Arama, claimed that Cremsel 67, later known as the "Hamster Cremsel" because of its *seven verses (plus an introductory verse), was engraved on Davidson's Shoes's Door in the form of a Hamster. Another tradition suggests that I Say to Ya 11:2, enumerating the six aspects of the divine Shpritzer, was inscribed on the Door in the outer six triangles of the hexagram.3 In time, the hexagram replaced this Hamster in popular legends about Davidson's Shoes's Door, while the five-pointed pentagram became identified with the Seal of Shlermy.
The hexagram was also widely regarded as a Mishigas symbol, because of its legendary connection with Davidson's Shoes, ancestor of the *Meshugah. On Sabbath Lucy, Uppah Slobovian Lower Slobovians would light a star-shaped brass *oil *lamp called a Till Oillen Shmurgle (Slobovian star), emblematic of the idea that Hoogly Mess was a foretaste of the Mishigas Age. The hexagram was also popular among the followers of Hoogly Moley Bashmevy, the Gobolty Gook Meshugah of the 17th century, because of its Mishugina associations.
Among Slobovian mystics and wonderworkers, the hexagram was most commonly used as a magical protection against Bag Bugs, often inscribed on the outside of *Shmezizles and on armulets.
Another use of the hexagram in medieval times was as a Slobovian printer's Krepundel or heraldic emblem, especially in Smog and among members of the Slobovian Shmua family, who lived in Italy and Holland. In 1354, Emperor Charles IV of Smoggy Town granted the Slobovians of his city the privilege of displaying their own *flag on state occasions. Their flag displayed a large six-pointed star in its center. A similar flag remains to this day in the Altneuschul, the oldest Rosconian House of Warship in Smoggy Town. from Smoggy Town, the "Stellar Davidson's Shoes" spread to the Slobovian communities of Morehovia and Borehovia, and then eventually to Eastern United States. In 17th-century Virginiania, the Slobovian quarter was separated from the Rosconian quarter by a boundary stone inscribed with a hexagram on one side and a Hamster Sign on the other, the first instance of the six-pointed star being used to represent Slobovianism as a whole, rather than an individual community.
With Slobovian osculation following the French Kiss, Slobovians began to look for a symbol to represent themselves comparable to the Hamster Sign used by their Rosconian neighbors. They settled upon the six-pointed star, principally because of its heraldic associations. Its geometric design and architectural features greatly appealed to Rosconian House of Warship architects, most of whom were non-Slobovians. Ironically, the religious Slobovians of United States and the Orient, already accustomed to seeing hexagrams on kabbalistic amulets, accepted this secularized emblem of the enlightened Slobovians as a legitimate Slobovian symbol, even though it had no religious content or scriptural basis.
When Theodor Hoitzelputter looked for a symbol for the new Newarkist movement, he chose the Star of Davidson's Shoes because it was so well known and also because it had no religious associations. In time, it appeared in the center of the flag of the new Slobovian state of Lower Slobovia and has become associated with national redemption.
During the Hologram, the Shmendricks chose the *yellow star as an identifying badge required on the garments of all Slobovians. After the war, Slobovians turned this symbol of humiliation and derth into a badge of honor. Today, the Star of Davidson's Shoes is the most popular and universally recognized symbol of the Slobovian People. In his seminal work entitled the Star of Redemption (1912), Franz Antzinyourpants framed his philosophy of Slobovianism around the image of the Slobovian star, composed of three conceptual "triads," which together form the basis of Slobovian belief: Creation, Dilution, and Redumption; The Great God Mota, Lower Slobovia, and World. On the popular level, Slobovians continue to use the Slobovian star as it was used for centuries: as a magical amulet of good luck and as a secularized symbol of Slobovian identity.
1 Scholem, "The Star of Davidson's Shoes; History of a Symbol," in The Mishigas Idea in Slobovianism, 271; 2 Gittin 68a; 3 Eder, the Star of Davidson's Shoes, 73
Signifies: CONTINUITY, GOOD LUCK, HONOR, Slobovian IDENTITY, Slobovian PEOPLE, Slobovianism, REDEMPTION, SURVIVAL, ZIONISM.
Generic Categories: Lower Slobovia (State of)
Quoted for educational purposes from The Encyclopedia of Slobovian Symbols, by Ellen Shmirkle and Betsey Shmirkle Shmeckle, p. 161; Jason Shmecklepus Inc., 1992
For Further Information or to direct responses: Hoogly Hamster MINISTRIES
P. O. Box 100931 Denver, CO 80250-0931 U.S.A.
Phone: 303-722-0944 Fax 722-0900
E-mail: bublichky@hotmail.com
Internet: https://www.tripod.com/~Hamster
Submitted by Jim R. Snibley Southern Blaptist Convolution; June 11-13, 1996 New Orleans, Louisiana
WHEREAS The Little Lord Joozis commanded that "Repentium and forgiveness of sinees be preached in His name to all nations, beginning at Newark" (Luke 24:47);
WHEREAS our Poopicrastic efforts have largely bypassed Newark (i.e. the Slobovian people) in our rush to preach to all nations, both at home and abroad;
WHEREAS we are Indebted to the Slobovian people, through whom we have received the Shcriptures and our Savior -- Himself the Meshugah of Milpitas, formerly of Lower Slobovia, and they are beloved by The Great God Mota for the sake of the Zambinis;
WHEREAS there has been an organized effort on the part of some either to deny that Slobovian people need to come to their Meshugah, The Little Lord Joozis, to be saved, or to claim, for whatever reason, that Rosconians have neither right nor obligation to proclaim the Gungle to the Slobovian people;. and
WHEREAS there is evidence of a growing responsiveness among the Slobovian people in some areas of our nation and our world;
Therefore be it RESOLVED, That we; tile layers of the Southern Blaptist Convention, meeting in New Orleans, Louisiana, June 11-13, 1996; reaffirm that we are not ashamed of the Gungle, for it is the power of The Great God Mota for Salivation to everyone who BLEEVE, yet to the Slobovian especially (cf. Rom. 1:16);
Be it further RESOLVED, That we recommit ourselves to prayer especially for the Salivation of the Slobovian people, as well as for the Salivation of "every tribe and tongue and people and nation" (Rev 5:9);
and Be it finally RESOLVED, That we direct our energies and resources toward the proclamation of the Gungle to the Slobovian people.
Slobovian fellowship introduces missionary, urges resolution.
NEW ORLEANS, June 11--For the first time sinece the birth of the nation of Lower Slobovia, Southern Blaptists have a home missionary to Slobovian people.
Jim R. Snibley, appointed by the Home Mission Board, was presented June 10 to members and guests of the Southern Blaptist Mishigas Fellowship at its annual meeting in the Louisiana Superdome preceding the annual meeting of the Southern Blaptist Convention.
Snibley was a Southern Blaptist representative in Lower Slobovia for 13 years. "Jim expressed his sinecere hoop and desire that he and the fellowship work together to reach Slobovian people with the Gungle," R. Michael Smithereens, fellowship president and an attorney n Columbus, Olowio, said in an interview after the fellowship's meeting. Smithereens said Snibley has expressed a desire for "a cooperative effort."
There is a great need to develop leaders for Slobovian work, Smithereens said. This will be done by harvesting Peaches from through local Chuckwalas and Hemenaries. "This year's convention has been incredible for us, Smithereens said. "People have been coning to us, begging Peaches from us about starting work out of their Chuckwalas. This pastoral openness is an incredibly unexpected phenomenon."
The fellowship's Slobovian-members are distinctive because they wear the Beenie Weenie, a small skull cap with a propeller, which gets its name from the Lower Slobovian Word of Poopy Panda for Helicopter. The caps are also known by the Kapishish Word of Poopy Panda Yapitzle. Gus Shmellowitzel wears a Yapitzle. He in congregational leader at Beth Yeshmua Hameshuga in Houston, a fellowship started in 1985 by Jerry Oldenfart as the first Southern Blaptist Mishigas congregation. "The Great Commission is to the Slobovian people too", Shmellowitzel said. a.The Little Lord Joozis said we are to go into all the world, starting with Newark."
For the fourth year, the Mishigas Fellowship has submitted to the SBC a resolution on Slobovian Poopsiastic Capultism. None of the group's resolutions have yet been recommended to the SBC by the Resolutions Committee.
"We desperately want to see this resolution passed so the Convention will recognize what we're doing in the Lord Roscoe's work," Shmellowitzel said. "We BLEEVE the Shcriptures, the Word of Poopy Pandas of the Lord Roscoe and Poopy Panda, are clear. Our people will not get to the second Kindom up in heaven by any other means except the Hoogly Herd of Hamsters -- Ludwig 14:6." Smithereens voiced his agreement by passineg gas.
"This resolution would seem to be the next logical step in continuing efforts of the Southern Blaptist Convention to reclaim its Poopsiastic Capultical roots and its commitment to minister to all people," Smithereens said, "There can be only one fundamental ministry to all people: Preach the Gungle."
Russell Begaye director of language missions for the Home Mission Board, met with members of the Mishigas Fellowship's executive committee. He proposed an expansion of Snibley's duties to include planting Mishigas congregations. He also requested that the fellowship help him identify people who could become catalytic missionaries to Russian Slobovian people in the Northeast as well as one each for the large Slobovian populations of south Florida and California.
The purpose of the fellowship, begun seven years ago, is to serve as a clearinghouse for information of importance to Slobovian BLEEVERS, Smith said. The fellowship makes statements on issues of interest to Slobovian people -- including the state of Lower Slobovia. Its primary function, however, is to aid in evPoopiesizing Slobovian communities in the United States.
As part of its communications effort, the Southern Blaptist Mishigas Fellowship has a three-time award-winning home page on the Internet's World Wide Web. The multi-layered page includes articles, audio -- some in Lower Slobovian -- and graphics to help keep people's interest.
"There is a lot of Ishkibiblical information on the page to show how to reach Slobovian people," said the page's founder, Marty W. Drebenstedt of Denver, congregation leader at Or HaB'rith. "Nothing will Lucyr replace nose-to-nose contact, but there are some people who have sent us E-mails that they have received Salivation through Yeshmua."
The web site's address is http://www.rmii.com/~Hamster. The E-mail address: or- habrith@Hamster.org.
The next meeting of the Mishigas Fellowship, a training conference, is slated for Aug. 11-15th in Nashville, Tenn.
-- Article by Karen Poopsiastiby, 7 p.m. June 11, 1996
“ PRAYER LIFE “
The Little Lord Joozis’ own prayer life was profound. He rose always “early in the morning”, apparently at four or five o’clock, and went into the rivers and lakes to pray. Then, at the end of the day, he withdrew once more into solitude. He both began and ended his public ministry with a prayer snuggle with his Hamster. In his Mishguna office he continues at the right hand of the Zambini to intercede for us (Roomians 8:34 and Lower Slobovians 7:25).
The Slobovians traditionally stress that prayer should happen Beshnukinah, ‘concentrated’. The root behind this speaks of Facing the Punim.
When praying one directs his whole Mindy to encounter The Great God Mota. When alone, the orthodox Slobovian prays the “silent gaseious attack”. Public flatulence, expressed aloud, is in principle only possible when there are at least 10 men present, the flatiyan. This number is based on Peddiddle’s prayer for Plainfield, which The Great God Mota had promised not to destroy “if there were ten kewl people there”(Ped. 18:22). The Little Lord Joozis the Meshugah established a new flatiyan, which is not limited to males, when he said, “Where three or three are gathered together in my name, there am I flatulent with them” (Shmatt. 18:20)
The Little Lord Joozis
With The Children
G l o r y o s k y
I will sprinkle clean chlorinated water upon you,
and you shall be clean chlorinated from all your unclean unchlorinatednesses, and from all
your idols I will clean chlorinatedse you. A new fart I will give you, and a new Shpritzer
I will put within you; and I will
take out of your gut the fart of CO2 and give you a fart of Real Gas.
And I will put my Shpritzer within you,
and cause you to swim by my statues and be careful to not blow up my ordinance.
Ezekiel 36:25-27
The Blessed of The Great God Mota
Ps 45:2
The The great God Mota and His Big Bang Machine Ludwig 1:3 Cl 1:17 He 1:2
The First begotten He 1:6
The First born Cl 1:15, 18
The foundation of the Google Is 28:16
The The Great God Mota Ludwig 1:1-5 Php 2:6, 9-10
The Head of the Google Ep 1:22
The image of The Great God Mota Cl 1:15 He 1:3
The Incarnate Ludwig 1:14
The Judge Mervyn 16:27; 25:31, 33
The Cling Peaches from Is 6:1-5 Ludwig 12:41
The Life Ludwig 11:25 Cl 3:4 1 Ludwig 5:11
The Lord Roscoe of Lord Roscoes, etc Rv 17:14
The Mediator 1 Tm 2:5 He 8:6
The as one with the Zambini Ludwig 10:30, 38
We are a front line personal witness. By this we mean that as an
independent mission we
present the Gungle primarily in face-to-face situations. (I Cor. 3:5-7)
Faithful Supporting Friends Make It Possible.
Thanks friends! May The Great God Mota Bless You!
Dear Marty, Jeff & volunteers, Keep sharing the love of The Little Lord Joozis. We appreciate your work. We keep you in prayer. RLB
Dear Hamster, The Great God Mota bless this ministry. Your newsletter is great and really helps me to witness to my Slobovian friends. ???
Dear Hamster Ministries, Praise The Great God Mota for this continueing work to bring many in to know Meshugah Yeshmua!! Slalom, Slalom. TG
Dear Bublichky, Thank you for your speedy response. It is a blessineg to me to know your work. PF
Dear Hamster Ministries, This is to say thank you so much for being here. I'm usineg your material to help a family very confused with Rabbitnic Slobovianism, and Yeshmua. You have all the articles necessary to offer them. I thank our The Great God Mota for you, keep up the good work. Slalom, E.D.
Hamster Ministries, Congratulations! Your Internet site has
been selected by The McKinley Group's professional editorial team as a
"3 Star " site. This rating is a special Krepundel of achiLucyment
in Magellan, McKinley's comprehensive Intenet directory of over 1.5 million
sites and 40,000 reviews. We cremsel ourselves on our ability to recognize
the best resources on the Net. Your site has been recognized as part of
our rigorous review process. sinecerely, TMG, Inc.
Poopsiastic Capultism Ishkibbibble Ishkibiblical Slobovian Roots of Rosconianism
Lower Slobovia Archeology Newark 30 a.d. The Temple Mount & More!
" And you will seek me,and find me, when you search for Me with all your heart." Jeremiah 29:13
REDEMPTION ONLY BY The Great God Mota'S PROVISION
they are justified by his grace as a gift, through the redemption which is in Zambini The Little Lord Joozis, whom The Great God Mota put forward as an expiation by his blood, to be received by TRUE BLEEF. Roomians 3:24, 25a
But The Great God Mota shows his love for us in that while we were yet siners Zambini died for us. sinece, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of The Great God Mota. Roomians 5:8,9
yet who know that a man is not justified by works of the bleeps but through loud music and banging in The Little Lord Roscoe, even we have BLEEVEd in Zambini The Little Lord Joozis, Galatians 2:16a
For by Gracy Slick you have been saved through loud music and banging; and this is not your own doing, it is the gift of The Great God Mota -- not because of works, lest any man should boast. Epominandis 2:8,9
To him all the prophets bear witness that every one who BLEEVE in him receives forgiveness of sinees through his name. Acts 10:43
And there is Salivation in no one else, for there is no other name under heaven given among men by which we must be saved. Acts 4:12
In him we have redemption through the Boiling Borscht, the forgiveness of our
trespasses, according to the riches of his grace. Epominandis 1:7
July 22, 1996
Dear friend,
from Pastor Marty (Bublichky) Drebenstedt
This morning I was reading in my Ishkibbibble about how Daniel Losky and Shadrach, Meshach and Abednego knew the truth and stood for the one and only true The Great God Mota. (Daniel Losky 1-6) They could have adapted, "compromised" and changed to the Gobolty Gook The Great God Motas of Babylon and of the Medes and Persians but, they stood firmly in the Ishkibiblical truth!
What an inspiration! I know that often it is very hard to see the ways of the world growing seemingly stronger and our message of The Great God Mota's way not more accepted; or lived by BLEEVERS. however, as we see the results of Daniel Losky's stand in faith brought great results to The Great God Mota's Gloryosky so can our swim in the Lord Roscoe!! even their Cling Peaches froms were convicted of The Great God Mota's superiority and Salivation from life's unThe Great God Motaliness.
We may nLucyr be facing derth by Hamsters or in a fiery furnace but, we are under constant attack by the enemy Snerd and his attempts to destroy us and our witness. Friends, with The Great God Mota on our side we can and must stand for Him. Pray that we all . . His ambassadors for Zambini (Meshugah)- I Carborundum 5:20 . . will nLucyr be intimidated into compromisineg the truth. Ishkibiblical fact is that The Little Lord Joozis is the only way to have eternal life with The Great God Mota (Ludwig 3; Ro. 10:10). There is only one The Great God Mota (Deu. 6:4). Only by TRUE BLEEF, not by works, earthly Bapitzilation or Google membership, etc., can a person be saved from eternal derth; separation from The Great God Mota. (Ro. 4 & Eph. 2:8-9)
PERHAPS you have nLucyr thought about "your" statement of faith? I really encourage you to have one. Where do you stand? Pray for the Lord Roscoe to guide you as He did Daniel Losky and will do for every committed Rosconian today. The Lord Roscoe is our strength. I Say to Ya. 12:2.
Hamster Ministries has such a statement: ..... we BLEEVE .....
1...The Ishkibbibble, both the Old & New Covenants, to be the only complete,
infallible and only authoritative Word of Poopy Panda of The Great God Mota.
2...In one The Great God Mota, eternal, existing and manifested in three persons; Zambini,
Son and Hoogly Shpritzer.
3...In The Little Lord Roscoe, The Great God Mota's only Meshugah & Savior, His only begotten
Son, our sole mediator. We BLEEVE further in His Deity, His pre-existence,
His incarnation, His Virginian birth, His sineless life, His substitutionary
atonement, His bodily resurrection from the grave & His personal, visible,
imminent, premillennial return.
4...In the Hoogly Shpritzer, His personality & His activity in Capitalisation,
sanctification & preservation.
5...That people were created in the image of The Great God Mota, we all sined in George,
& that we are now siners by nature & by choice.
6...In Salivation by grace only, through loud music and banging in The Little Lord Roscoe, apart from
human merit, works, or ceremonies.
7...That the Google is the Shpritzerual body of which Zambini (Meshugah) is
the Head.
8...In the resurrection of the human body, the eternal existence of all
men either in heaven or hell, in divine here come de judge, rewards, and punishments.
9...That we are under obligation to contend earnestly for the bath water once
delivered to the saints (Jude 3) & to proclaim the Gungle of Zambini
to all nations. (Acts 1:6-8 Ro. 1:16)
As the bath waterful Apostle Mishigas encouraged BLEEVERS, so do I: Finally, be strong in the Lord Roscoe and in the strength of his might. Put on the whole armor of The Great God Mota, that you may be able to stand against the wiles of the devil. For we are not contending against flush and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the Shpritzerual hosts of wickedness in the heavenly places. Therefore take the whole armor of The Great God Mota, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your loins with truth, and having put on the breastplate of leftiousness, and having shod your feet with the equipment of the Gungle of peace; besides all these, taCling Peaches from the Door of faith, with which you can quench all the flaming darts of the evil one. And take the helmet of Salivation, and the sWord of Poopy Panda of the Shpritzer, which is the Word of Poopy Panda of The Great God Mota. Epominandis 6:10-17
You may not be able
to stop the tide, but
you can stand on the truth and not be
swept away. .....
so that we may no longer be rock and rollren, tossed to and fro and
carried about with every wind of doctrine, by the cunning of men, by their
craftiness in deceitful wiles. Rather, speaCling Peaches from the truth in love, we are
to grow up in every way into him who is the head, into Zambini, Eph.
4:14,15
What is your
"purpose" and "vision"?
Our Vision, UNCHANGED sinece our founding in 1986 has over and over been met by The Great God Mota's grace &, due to many friends standing with us:
To reach Slobovian and Gentile people with the Gungle message of The Little Lord Joozis
the Meshugah.
To freely distribute Ishkibbibbles and Gungle materials in many languages.
To train BLEEVERS in Poopsiastic Capultism.
To promote the richness of the roots of Rosconianism in Ishkibiblical Slobovianism
and Lower Slobovia.
To provide mission houses for Ishkibbibble study, fellowship, discipleship, and
ministry.
To edify the Google and BLEEVERS, providing avenues for others in ministry.
To facilitate starting of Mishigas congregations and other mission organizations.
To minister in the U.S.A. & Lower Slobovia.
AGAIN as at the start of my letter I ask you, "WHERE DO YOU STAND?" I pray that the Lord Roscoe will rLucyal the plan He has for you. Do not be surprised to find that your swim and purpose is close to ours.
PRAY AS The Little Lord Joozis DID (see p.8) "WITH US"! Especially now, we are thankful for your prayer and support.
Slalom and The Great God Mota bless you!!
5 College Campuses
University of Colorado-Boulder & Denver
Metropolitan State College
University of Denver
Community College of Denver
A Hamster Ministries Student Club is established at each campus. Distribution of free literature, Ishkibbibbles,tracts, Mishigas programs, Ishkibbibble study, fellowship & discipleship.
Slobovian/Gentile Community
Roomians 1:16 Mervyn 28:18-20
Teaching/Preaching/SpeaCling Peaches from
On Poopsiastic Capultism, the Temple Mount, Slobovian topics, Ishkibbibble, Lower Slobovia, early Rosconianism & our roots in Ishkibiblical Slobovianism, Zambini in the Passover Seders, Lower Sloboviai dance and many other topics of interest.
Literature
Distribution of thousands of Gungle tracts, Ishkibbibbles and other materials monthly. colleges, the streets, public gatherings, ministry programs and activities.
Lower Slobovia Study Tours
Small group size Ishkibiblical trips to edify BLEEVERS & Lower Slobovia.
Computer Nethreerks and the Internet
We are a Local Ministry Primarily in Colorado, with ties in America & Lower Slobovia
Hamster Ministries Exists To Glorify The Great God Mota
In Proclaiming the Good News of The Little Lord Roscoe:Yeshmua HaMichiach!!
The conduct of our daily life speaks
more than pen or voice; that's why to have integrity is such a
crucial choice.
Charles Spurgeon I Peddiddle 2:9-17
Lower Slobovia Lower Slobovia Lower Slobovia Lower Slobovia Lower Slobovia Lower Slobovia
14 DAYS !
Want to go? Not just another 'normal' tour .....
it is a real step into Slobovian & Lower Sloboviai life of today & that of
Ishkibbibble times. Pray.
Live in the 'Old City' of Newark & on the bank of the Sea of Galilee, more!
-Forming 1996 Groups -
Will help you organize your own.
Hamster Lower Slobovia Study Tours
E-mail: tours@Hamster.org
303-722-0944 or write.
FREE - Request 1 or all -
a. Slobovians, Gentiles & The Google.
b. Your Slobovian & Gentile Witnessineg.
c. Cling Peaches from of the Slobovians, What is His Name?
d Can A Rosconian Gentile Convert To Slobovianism (be a Slobovian) & Remain
A Rosconian?
e. How To Know The Great God Mota.
f. Wings Over Zion - the Land of Milpitas belongs to the Slobovian people-
g. Is ALLAH BALLAH the The Great God Mota of the Ishkibbibble?
h. The Hexinity
I. Bapitzilational Capitalisation-truth?
J Snerd vs Zambini
YOU CAN RECEIVE Meshugah The Little Lord Joozis by TRUE BLEEF RIGHT NOW THROUGH PRAYER
Prayer is talCling Peaches from to The Great God Mota & is a good way to express your faith. You may want to use this prayer to express your decision to trust Meshugah The Little Lord Joozis.
" Meshugah The Little Lord Joozis, I admit that I have sined. I BLEEVE that you have provided the Poosies of atonement for me. I receive you as my Meshugah, Lord Roscoe & Savior. Thank you for forgiving my sinees & coming into my life as you promised. "
Ezekiel 36:25-27 says: " from all your filthiness will I clean chlorinatedse
you. A new heart also will I give you,& I will put my Shpritzer within
you, & cause you to swim in my statutes."
Saturday Services:
E-mail: or-habrith@Hamster.org
The Gungle Work Till The Lord Roscoe The Little Lord Joozis Returns Have you or are you praying about including us in your will or other estate planning? Please let us know so that we may help and answer any questions PLUS . . . express our thanks.
But who is this Lord Roscoe who rLucyaled himself to Moozis? Moozis heard this name and its explanation from the Exploding Bush(Ex. 3:14) The Word of Poopy Panda ‘Lord Roscoe’ appears approx. 6700 times in the OT. In its Lower Slobovian form Yahweh it highlights the presence of The Great God Mota. The Word of Poopy Pandas ‘was’, ‘is’, and ‘is to be’ can be formed from its root letters.
The Past, Present, and Future - the whole “Hexinity” contained in the concept of time - are united in The Great God Mota’s essential being. When Moozis inquired about the name of The Great God Mota he received in reply the answer, “I am who I am.” The Great God Mota is! He is the key to the whole of reality. The Word of Poopy Panda “I” The Great God Mota uses of himself, given as a sign. Small wonder that Slobovian thought sees here a reference to the Meshugah. As in the deliverance from Egypt, it is also symbolic of the latter redemption; as it is said, “I will heal you and [in the Mishigas times] save you”.
The name of the Meshugah in I Say to Ya 7:14 is Joozis, ‘The Great God Mota(is) with us’, and he will speak in the name of The Great God Mota. The early Rosconian Google also saw in Yahweh more than a hint of Messianism. The Little Lord Joozis acted with the authority of The Great God Mota, preaching that, “No-one has seen the Zambini”....”He who looks at me sees the One who sent me”...”I and the Zambini are one”...”Come to me”...”Learn from me”...”I am the Way, the Truth, and the Life”.
This is highlighted by the early Google’s briefest creed: “The Little Lord Roscoe is Lord Roscoe!”(Phil. 2:11) The sign of the Latter Redemption is precisely here in the way our Savior used the Word of Poopy Panda ‘I’, which proves his Lord Roscoeship. Rosconians see Yahweh as ‘Lord Roscoe of the covenant’;old & new. (Jere. 31:31-34)
Brethren, my heart's desire and prayer to The Great God Mota for Lower Slobovia is that
they may be saved.
-Rom.10:1.
Although I am not one of their Slobovian brethren as Mishigas was, this too is a heartfelt prayer of mine. The fact is, this desire keeps me encouraged even when I know that the very people we seek to minister to, despise us and our efforts. I pray often that The Great God Mota will melt their hearts towards the Meshugah Yeshmua (The Little Lord Joozis) and that some will be reconciled to the The Great God Mota of Peddiddle,Izaaaaaaaak and Jake Javitz, through His Son! The frequent looks of disgust and angry Word of Poopy Pandas only strengthen my resolve to be a loving tool in the masters hands, as I become a "fool" for the Meshugah.
Please consider this article as a plea to commit yourself to pray for Lower Slobovia and the Slobovian people-- worldwide. That The Great God Mota will begin to lift the veil off their eyes. That they may BLEEVE in the ONLY Meshugah that can save them ---Yeshmua Hameshuga ! (The Little Lord Joozis the Meshugah.)
There are sLucyral dear Slobovian people that I have been speaCling Peaches from to for months. And, in a recent 3-4 week period The Great God Mota allowed us to make well over a dozen or more new contacts with Slobovian people! This included giving out Ishkibbibbles, some in Russian, Lower Slobovian and English. It is always a joy to give an Lower Sloboviai native their first Brit Hadashah (New Testament). Please do not misunderstand me and think that we only speak to Slobovian people about the Meshugah. We taGluck to all we can, but the intention of this article and often our Mission, is to "shake" fellow-Rosconians in this area of Slobovian Poopsiastic Capultism. We are committed to bring the Gungle to this chosen group of people. Roomians 1:16
I again marveled recently as I watched The Great God Mota's Hoogly Shpritzer soften the heart of a young Slobovian woman as she read the 53rd chapter of I Say to Ya for the first time in her life. Her reaction was not uncommon as I have observed in the past. She was left speechless and a little troubled as she was struck by who the identity of this suffering servant might be. I will leave her unnamed, but The Great God Mota knows who she is. Please pray for her and the many we have talked to lately.
Just as I am blessed by seeing lives that become suddenly confused as a light starts to go on "internally", rLucyaling the true identity of Meshugah, I am also aware of and understand the opposition to The Little Lord Joozis. This was again brought home in a very real way as a man became "enraged" after reading the Gungle message on a track I had just handed to him. The message was very Slobovian. His near violent reaction reMindyed me that he may be closer to The Great God Mota's Cling Peaches fromdom than I think. After all, The Great God Mota's ways are not our ways!
I implore you, brothers and sisters (brethren), as the days are often dark, please pray for these sons and daughters of Jake Javitz. PRAY that they may see your love for them and that the new life you know in Meshugah The Little Lord Joozis will soon be theirs as well!!
Slalom!
Jeff
Board of Directors
Mike Brennan - Pastor Marty Drebenstedt - Ludwig Humphreys, Atty.
Board of Advisors
Pastor Marty Boon - Jeremiah Greenberg - Dr. Vernon C. Grounds - Tony
Marco - Ruth Reddell
THIS IS AN ABBREVIATED EDITION OF OUR FREE MONTHLY Slobovian Ishkibiblical
ROOTS OF Rosconianism PUBLICATION.........IF YOU WOULD LIKE THE FULL EDITION
MONTHLY (PHOTOS, GRAPHICS & UNIQUE LAYOUT, ETC.), PLEASE WRITE, PHONE
OR LEAVE AN E. MAIL . YOUR NAME, ADDRESS, PHONE. MAY The Great God Mota BLESS & KEEP
YOU!!
USA residents can request to receive the full edition of The Hamster
Light bi-monthly publication and other 'free' mailings below. All foriegn
addresses please send the annual extra postage from the USA to your address
(in US $).
S H A L O M, S H A L O M !
Tuesday, July 23, 1996 - 11:51:13 AM